Jñāna-yoga and Karma-phala: Manu–Bṛhaspati on Akṣara and the Limits of Mantra
यजुषा संस्कृतं मांसं निवृत्तो मांसभक्षणात् | न भक्षयेद् वृथामांसं पृष्ठमांसं च वर्जयेत्
yajuṣā saṃskṛtaṃ māṃsaṃ nivṛtto māṃsabhakṣaṇāt | na bhakṣayed vṛthāmāṃsaṃ pṛṣṭhamāṃsaṃ ca varjayet |
Wika ni Bhishma: Ang sinumang tumalikod na sa pagkain ng karne ay hindi dapat kumain kahit ng karneng pinabanal sa ritwal sa pamamagitan ng mga mantra ng Yajurveda. Dapat din niyang iwasan ang karneng kinuha nang walang wastong layon at ang karneng natira mula sa handog na śrāddha.
भीष्म उवाच
If one has adopted abstinence from meat, one should maintain consistency and not make exceptions even for ritually sanctified meat; one should also avoid meat eaten without necessity and meat remaining from śrāddha/ritual contexts. The verse emphasizes integrity in ethical vows over loopholes.
In the Śānti Parva’s dharma instruction, Bhishma is advising Yudhiṣṭhira on conduct and restraint. Here he addresses dietary discipline, distinguishing between ritual sanction and personal renunciation, and urges the renouncer to avoid all forms of meat consumption.