Jñāna-yoga and Karma-phala: Manu–Bṛhaspati on Akṣara and the Limits of Mantra
लोष्टमर्दा तृणच्छेदी नखखादी तु यो नरः । नित्योच्छिष्ट: शंकुशुको नेहायुर्विन्दते महत्
loṣṭamardā tṛṇacchedī nakhakhādī tu yo naraḥ | nityocchiṣṭaḥ śaṅkuśuko nehāyur vindate mahat ||
Wika ni Bhishma: Ang taong walang saysay na dinudurog ang mga tipak ng lupa, pinuputol ang mga talim ng damo, at kinakagat ang sariling kuko; na palagiang marumi—laging may maruming kamay at bibig—at namumuhay na umaasa sa iba na parang lorong nakatali sa tulos, ay hindi magkakamit ng mahabang buhay sa mundong ito.
भीष्म उवाच
Bhishma warns that habitual restlessness (idle destructive fidgeting), lack of cleanliness (being constantly ucchiṣṭa/impure), and a dependent, unfree mode of life (like a tethered parrot) undermine one’s vitality and do not lead to long life. The verse promotes śauca (purity), self-control, and dignified independence as supports of well-being.
In the Shanti Parva’s instruction on dharma and right conduct, Bhishma continues advising Yudhishthira by listing behaviors and dispositions that are considered inauspicious for longevity. This verse presents a compact behavioral portrait—fidgeting, nail-biting, habitual impurity, and servile dependence—and states its consequence: diminished lifespan.