असंतोषादिदोष-निरूपणम्
On the Faults of Discontent and the Discipline of Detachment
यदा भूतपृथग्भावमेकस्थमनुपश्यति । तत एव च विस्तार ब्रह्म सम्पद्यते तदा
yadā bhūta-pṛthag-bhāvam ekastham anupaśyati | tata eva ca vistāraṁ brahma sampadyate tadā ||
Sinabi ni Yudhiṣṭhira: Kapag tunay na nakita ng tao na ang wari’y magkakahiwalay na pag-iral ng lahat ng nilalang ay nakasalalay sa iisang Kataas-taasang Sarili, at na ang buong lawak ng mga nilalang ay lumalaganap mula sa mismong Katotohanang iyon, sa sandaling yaon ay nararating niya ang Brahman—ang dalisay na sat-cit-ānanda: pag-iral, kamalayan, at ligaya.
युधिछिर उवाच
Liberation arises from right vision: recognizing that the apparent multiplicity of beings is grounded in one Supreme Reality, and that all manifestation proceeds from that One. This insight undermines attachment, hatred, and pride, supporting dharmic conduct rooted in equality and compassion.
In the Śānti Parva’s instruction on peace and higher wisdom, Yudhiṣṭhira voices a teaching on spiritual realization: the seeker who perceives all beings as established in the One and as emanating from it reaches Brahman.