शल्मलि–पवनसंवादः
The Dialogue of Śalmali and Pavana
युधिष्ठिर महानेष धर्मो धर्मभूतां वर । गोघ्नेष्वपि भवेदस्मिन्निष्कृति: पापकर्मण:
yudhiṣṭhira mahān eṣa dharmo dharmabhūtāṃ vara | goghneṣv api bhaved asmin niṣkṛtiḥ pāpakarmaṇaḥ ||
Wika ni Bhīṣma: “O Yudhiṣṭhira, pinakamainam sa mga matuwid, ito nga ay dakilang dharma: ang pag-iingat sa taong dumulog upang magpasaklolo. Kapag isinagawa ito, nagiging pagtubos-sala (prāyaścitta) maging para sa mga nabahiran ng mabibigat na kasalanan—oo, kahit para sa pumatay ng baka.”
भीष्म उवाच
Protecting a person who has sought refuge is presented as a supreme moral duty. The text emphasizes its transformative ethical power: such protection functions as a means of expiation, capable of cleansing even very grave wrongdoing.
In the Śānti Parva’s instruction on dharma, Bhīṣma continues advising King Yudhiṣṭhira. Here he highlights the duty of safeguarding the surrendered/refuge-seeker and underscores its merit by stating that it can atone for even severe sins like cow-killing.