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Shloka 19

कपोत-लुब्धकसंवादः — Hunter’s Remorse and Renunciatory Resolve

लोकयात्रामिहैके तु धर्म प्राहुर्मनीषिण: । समुद्दिष्टं सतां धर्म स्‍्वयमूहेत पण्डित:

lokayātrām ihaike tu dharma prāhur manīṣiṇaḥ | samuddiṣṭaṃ satāṃ dharmaḥ svayam ūhet paṇḍitaḥ ||

Wika ni Bhishma: Sa mundong ito, may ilang mapagnilay na nagsasabing ang mga kaugaliang nagpapatakbo sa lipunan ang siyang ‘dharma’. Ngunit ang tunay na marunong ay dapat magnilay sa sarili at tiyaking matatag ang dharma na itinuturo at itinatakda ng mga banal at mabubuti—dharma na nakaugat sa śāstra—sa halip na umasa lamang sa umiiral na gawi ng lipunan.

लोकयात्राम्the course/practice of worldly life (social usage)
लोकयात्राम्:
Karma
TypeNoun
Rootलोकयात्रा
FormFeminine, Accusative, Singular
इहhere, in this world
इह:
Adhikarana
TypeIndeclinable
Rootइह
एकेsome (people)
एके:
Karta
TypeAdjective
Rootएक
FormMasculine, Nominative, Plural
तुbut, however
तु:
TypeIndeclinable
Rootतु
धर्मम्dharma, duty/law
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
प्राहुःhave said / call
प्राहुः:
TypeVerb
Rootप्र+अह्
FormPerfect (Paroksha), Third, Plural
मनीषिणःthe wise, thinkers
मनीषिणः:
Karta
TypeNoun
Rootमनीषिन्
FormMasculine, Nominative, Plural
समुद्दिष्टम्indicated, prescribed
समुद्दिष्टम्:
Karma
TypeAdjective
Rootसम्+उद्+दिश्
FormNeuter, Accusative, Singular
सताम्of the good/virtuous
सताम्:
TypeNoun
Rootसत्
FormMasculine, Genitive, Plural
धर्मम्dharma
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
स्वयम्oneself, personally
स्वयम्:
TypeIndeclinable
Rootस्वयम्
ऊहेतshould infer/deliberate
ऊहेत:
TypeVerb
Rootऊह्
FormOptative (Vidhi-lin), Third, Singular
पण्डितःa learned man
पण्डितः:
Karta
TypeNoun
Rootपण्डित
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma

Educational Q&A

Dharma is not to be equated blindly with whatever society happens to practice. A discerning, learned person should reflect and determine true dharma as indicated by the virtuous and grounded in śāstric guidance, using reasoned inquiry (ūha).

In the Śānti Parva’s instruction on dharma, Bhishma advises Yudhiṣṭhira that while some define dharma as mere social convention (lokayātrā), the wise must critically examine and settle what is genuinely righteous according to the standards of the good and the prescriptions of the śāstras.