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Shloka 24

Sandhi–Vigraha in Āpada: The Mouse and the Cat (सन्धिविग्रहापदि—मूषकमार्जारसंवादः)

कायव्य: कर्मणा तेन महतीं सिद्धिमाप्तवान्‌ । साधूनामाचरन्‌ क्षेमं दस्यून्‌ पापान्निवर्तयम्‌

kāyavyaḥ karmaṇā tena mahatīṃ siddhim āptavān | sādhūnām ācaran kṣemaṃ dasyūn pāpān nivartayan ||

Wika ni Bhishma: “Dahil sa gawang iyon, nakamit ni Kāyavya ang napakadakilang siddhi. Sapagkat habang itinataguyod niya ang kapakanan at katiwasayan ng mga banal, napigil din niya ang mga tulisan na makasalanan sa paggawa ng masama.”

कायव्यःKāyavya (proper name)
कायव्यः:
Karta
TypeNoun
Rootकायव्य
FormMasculine, Nominative, Singular
कर्मणाby (his) deed/action
कर्मणा:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Singular
तेनby that
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
महतīmgreat
महतīm:
Karma
TypeAdjective
Rootमहत्
FormFeminine, Accusative, Singular
सिद्धिम्success, attainment
सिद्धिम्:
Karma
TypeNoun
Rootसिद्धि
FormFeminine, Accusative, Singular
आप्तवान्having obtained, attained
आप्तवान्:
Karta
TypeVerb
Rootआप्
Formक्तवतुँ (past active participle), Masculine, Nominative, Singular
साधूनाम्of the good/virtuous people
साधूनाम्:
Adhikarana
TypeNoun
Rootसाधु
FormMasculine, Genitive, Plural
आचरन्practising, carrying out
आचरन्:
Karta
TypeVerb
Rootआचर्
Formशतृ (present active participle), Masculine, Nominative, Singular
क्षेमम्welfare, security
क्षेमम्:
Karma
TypeNoun
Rootक्षेम
FormMasculine, Accusative, Singular
दस्यून्robbers, bandits
दस्यून्:
Karma
TypeNoun
Rootदस्यु
FormMasculine, Accusative, Plural
पापात्from sin/evil
पापात्:
Apadana
TypeNoun
Rootपाप
FormNeuter, Ablative, Singular
निवर्तयन्turning back, restraining
निवर्तयन्:
Karta
TypeVerb
Rootनि-वृत् (causative: निवर्तयति)
Formशतृ (present active participle, causative), Masculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
K
Kāyavya
S
sādhavaḥ (the virtuous)
D
dasyavaḥ (bandits/robbers)

Educational Q&A

True dharma-bearing action is twofold: it safeguards the welfare (kṣema) of the virtuous and actively restrains or reforms wrongdoers. Such socially protective and morally corrective conduct yields great siddhi (high attainment/merit).

Bhishma cites Kāyavya as an example: through a particular righteous deed, he achieved great success because he ensured the security of good people and prevented bandits from continuing in sinful acts.