Shloka 26
Kośa, Bala, and Maryādā: Treasury, Capacity, and Enforceable Limits (कोश-बल-मर्यादा)
क्षत्रिये संशय: कस्मादित्येवं॑ निश्चितं सदा । आददीत विशिष्टेभ्यो नावसीदेत् कथंचन
bhīṣma uvāca | kṣatriye saṁśayaḥ kasmād ity evaṁ niścitaṁ sadā | ādadīta viśiṣṭebhyo nāvasīdet kathaṁcana ||
Wika ni Bhīṣma: “Bakit pa magkakaroon ng alinlangan sa kshatriya? Para sa kanya, ito’y laging tiyak: sa panahon ng kapahamakan, dapat niyang kunin sa lakas ang yaman mula sa ‘mga natatangi’—ibig sabihin, sa mga mayayaman—upang dahil sa kakulangan ng yaman ay hindi siya malugmok sa pagdurusa sa anumang paraan.”
भीष्म उवाच
Educational Q&A
In emergency conditions (āpaddharma), a Kshatriya-king must prioritize the stability of rule and protection of society; therefore he may take wealth from the affluent, even by force, to prevent collapse due to lack of resources.
Bhishma, instructing on dharma in the Shanti Parva, addresses the Kshatriya’s proper conduct and removes doubt by stating a firm rule for times of crisis: secure necessary wealth from rich subjects so governance does not fail.