Shloka 19
रणभूमिवर्णनम् — Devāsuropama-yuddha and the ‘River’ Metaphor of the Battlefield
नाथवन्तं तदा55त्मानममन्यन्त सुतास्तव । भारत! उसी आशाको हृदयमें रखकर आपके पुत्रोंको कुछ आश्वासन मिला और वे समरांगणमें महारथी मद्रराज शल्यका आश्रय ले अपने-आपको सनाथ मानने लगे ।।
sañjaya uvāca |
nāthavantaṃ tadātmānam amanyanta sutās tava |
bhārata! yāṃ tadāśāṃ hṛdaye nidhāya te putrāḥ kiñcid āśvāsam avāpuḥ |
samarāṅgaṇe mahārathaṃ madrarājaṃ śalyaṃ śaraṇaṃ gatvā svayam ātmānaṃ sanātham amanyanta ||
yadā karṇa-hate pārthāḥ siṃhanādaṃ pracakrire ||
Sinabi ni Sañjaya: Noon ay inakala ng iyong mga anak na sila’y may tagapagtanggol na. O Bhārata, sa pag-iingat ng pag-asang iyon sa puso, nakadama sila ng kaunting kapanatagan; at sa larangan ng digmaan, sa pag-asa kay Śalya—hari ng Madra at dakilang mandirigmang nakasakay sa karwahe—itinuring nilang sila’y may kanlungan. Ngunit nang mapatay si Karṇa, umalingawngaw ang sigaw na tila leon mula sa mga anak ni Pāṇḍu.
संजय उवाच
Educational Q&A
The verse highlights how reliance on a powerful protector can restore confidence even amid moral decline, yet such confidence is fragile when grounded in shifting fortunes rather than dharma. The Pāṇḍavas’ lion-roar after Karṇa’s fall marks the ethical and strategic momentum moving toward the side perceived as aligned with rightful purpose.
After Karṇa’s death, the Kauravas seek reassurance by taking Śalya, the Madra king and a great warrior, as their support and commander, considering themselves protected. Simultaneously, the Pāṇḍavas proclaim victory with a lion-like roar, indicating a decisive swing in battlefield morale.