महाराज! अभिषेक हो जानेपर अभश्वत्थामाने नृपश्रेष्ठ दुर्योधनको हृदयसे लगाया और अपने सिंहनादसे सम्पूर्ण दिशाओंको प्रतिध्वनित करते हुए वहाँसे प्रस्थान किया ।। दुर्योधनो5पि राजेन्द्र शोणितेन परिप्लुत: । तां निशां प्रतिपेदेडथ सर्वभूतभयावहाम्,राजेन्द्र! खूनमें डूबे हुए दुर्योधनने भी सम्पूर्ण भूतोंके मनमें भय उत्पन्न करनेवाली वह रात वहीं व्यतीत की
sañjaya uvāca | mahārāja! abhiṣeke ho jāne para aśvatthāmāne nṛpaśreṣṭha duryodhanaṃ hṛdayena āliṅgya, sva-siṃhanādena sampūrṇā diśaḥ pratidhvanitāḥ kṛtvā tataḥ prasthitaḥ || duryodhano 'pi rājendra śoṇitena pariplutaḥ | tāṃ niśāṃ pratipede 'tha sarvabhūta-bhayāvahām ||
Wika ni Sañjaya: “O Hari! Nang matapos ang pagtatalaga, niyakap ni Aśvatthāmā si Duryodhana nang taos-puso. Pagkaraan, umungal siyang parang leon, anupa’t umalingawngaw sa lahat ng dako, at umalis mula roon. At si Duryodhana naman, O panginoon ng mga hari, na basang-basa sa dugo, ay nagpalipas ng gabing iyon doon—isang gabing madilim na naghasik ng pangamba sa puso ng lahat ng nilalang.”
संजय उवाच
The verse highlights the moral atmosphere of the war’s endgame: outward triumph (the lion-roar and departure) stands beside inner and cosmic dread (a night ‘fearful to all beings’). It suggests that violence and adharma do not yield peace; even the victors are left blood-soaked, haunted, and surrounded by fear.
After a consecration ceremony (abhiṣeka), Ashvatthama warmly embraces Duryodhana and leaves with a roaring proclamation. Duryodhana, grievously wounded and covered in blood, remains and spends the night there—described as a terrifying night that instills fear in all creatures.