Shloka 18
गदायुद्ध-समारम्भः
Commencement of the Mace-Duel Proceedings
जटामण्डलसंवीत: स्वर्णचीरो महातपा:,राजन्! महातपस्वी नारद जटामण्डलसे मण्डित हो सुनहरा चीर धारण किये हुए थे। उन्होंने कमण्डलु, सोनेका दण्ड तथा सुखदायक शब्द करनेवाली कच्छपी नामक मनोरम वीणा भी ले रखी थी
jaṭāmaṇḍalasaṃvītaḥ svarṇacīro mahātapā | rājan mahātapassvī nāradaḥ jaṭāmaṇḍalena maṇḍito hiraṇmayaṃ cīraṃ dhārayām āsa | sa kamaṇḍaluṃ suvarṇadaṇḍaṃ ca sukhadaśabdaṃ karoti yā kaccchapī nāma manoramāṃ vīṇām api gṛhītvā ājagāma ||
Sinabi ni Vaiśampāyana: O Hari, nagpakita ang dakilang asceta na si Nārada, pinalamutian ng bilog na buhol-buhol na buhok (jaṭā) at nakasuot ng kumikislap na ginintuang kasuotan. Bitbit niya ang kanyang kamaṇḍalu (sisidlang tubig) at isang ginintuang tungkod, at dala rin ang kaaya-ayang vīṇā na tinatawag na Kacchapī, na ang mga himig ay nakapapawi—mga tanda ng isang pantas na nagdadala ng payo, pagpipigil, at mapalad na patnubay sa gitna ng ligalig ng digmaan.
वैशम्पायन उवाच
Educational Q&A
The verse highlights the moral authority of tapas (austerity) and disciplined living: Nārada’s ascetic marks (jaṭā, kamaṇḍalu, daṇḍa) and his soothing vīṇā symbolize guidance that steadies minds and recalls dharma, especially when society is shaken by conflict.
Vaiśampāyana describes Nārada’s arrival and appearance—his ascetic adornment, golden attire, and the objects he carries (water-pot, golden staff, and the Kacchapī vīṇā)—preparing the listener for the sage’s role as a messenger/counselor within the events of the Shalya Parva.