Shloka 10

Adhyāya 21 — Duryodhanasya bāṇavarṣaḥ

Duryodhana’s Arrow-Storm and the Dust-Obscured Engagements

Devanagari script

सात्वतौ च महावीर्यो धन्विनौ रथिनां वरौ । अन्योन्यमभ्यधावेतां शस्त्रप्रवरधारिणी

Transliteration

sātvatāu ca mahāvīryo dhanvinau rathināṁ varau | anyonyam abhyadhāvetāṁ śastrapravaradhāriṇī ||

Translation

Sinabi ni Sañjaya: Ang dalawang bayani ng Sātvata—kapwa dakila ang lakas, kapwa pangunahing mandirigma sa karwaheng pandigma at bihasa sa pana—ay nagsalpukan, kapwa may tangan na mahuhusay na sandata. Ipinakikita ng tagpong ito ang mabagsik na dharma ng digmaan: ang tapang at husay ay nahahayag sa tuwirang pagharap, kahit humantong pa ito sa kapwa pagkapuksa.

Word by Word

सात्वतौthe two Sātvatas (Krishna and Sātyaki / men of the Sātvata line)

चand

महावीर्यौtwo of great valor

धन्विनौtwo bowmen

रथिनाम्of chariot-warriors

वरौthe two best

अन्योन्यम्each other / mutually

अभ्यधावेताम्they two ran towards / charged at

शस्त्रप्रवरधारिणौtwo bearing excellent weapons

Speaker

संजय उवाच

Characters & Entities

Sañjaya

two Sātvata warriors (unspecified in this pāda)

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse highlights kṣatriya-dharma in its stark form: on the battlefield, warriors are bound to meet courage with courage. Ethical tension remains—heroic excellence is admired, yet it unfolds within the tragic necessity of war.

What is happening in the narrative?

Sañjaya describes two mighty Sātvata bowmen, eminent chariot-warriors, rushing at each other in direct combat, each equipped with superior weapons—setting the stage for a fierce duel.