शल्यवधे कौरवसेनाभङ्गः, भीमस्य गदायुद्धं, दुर्योधनस्य समाह्वानम्
Rout after Śalya’s fall; Bhīma’s mace engagement; Duryodhana’s rally
न गन्तव्यं न गन्तव्यमिति मद्रानवारयत् । दुर्योधनेन ते वीरा वार्यमाणा: पुनः पुनः
na gantavyaṃ na gantavyam iti madrān avārayat | duryodhanena te vīrā vāryamāṇāḥ punaḥ punaḥ
Sinabi ni Sañjaya: Habang umiiyak at sumisigaw ng, “Huwag kayong umalis—huwag!”, sinikap ng mga babae ng Madra na pigilan sila. Ngunit ang mga bayaning iyon, kahit paulit-ulit na hinahadlangan ni Duryodhana, ay nagpatuloy pa rin—ibinubunyag ang tensiyon sa pagitan ng nag-aalab na pasyang pandigma at ng mga bigkis ng tao na nagsusumamo ng pagpipigil.
संजय उवाच
The verse highlights the ethical tension between martial duty and the claims of human attachment: loved ones plead for restraint, while the momentum of war and allegiance to a leader drives warriors forward. It underscores how, in conflict, compassion and duty collide, and how repeated counsel or restraint may still fail against determined resolve.
Sañjaya reports a scene of attempted prevention: the Madra women (or Madra folk) cry out ‘Do not go!’ and try to stop the warriors from departing. Despite repeated efforts—along with Duryodhana’s repeated attempts to hold them back—those heroes continue in their course, indicating a charged moment before action in the Shalya Parva narrative.