Shloka 26
Book 10, Adhyāya 12: Aśvatthāmā’s Request for the Cakra and the Brahmaśiras Context
य: सदैव मनुष्येषु प्रमाणं परमं गत: । गाण्डीवधन्वा श्वेताश्व: कपिप्रवरकेतन:
yaḥ sadaiva manuṣyeṣu pramāṇaṃ paramaṃ gataḥ | gāṇḍīvadhanvā śvetāśvaḥ kapipravaraketanaḥ ||
Siya na sa hanay ng mga tao ay laging nakaabot sa pinakamataas na pamantayan ng kapangyarihan at kahusayan—si Arjuna, tagapagdala ng busog na Gāṇḍīva, tagapagpatakbo ng mga puting kabayo, at yaong ang watawat ay may sagisag ng pinakadakilang unggoy—ay muling inalaala at kinilalang siyang sukdulang huwaran sa daigdig ng tao.
वैशम्पायन उवाच
Educational Q&A
The verse elevates Arjuna as a ‘pramāṇa’—a living standard of excellence among humans—using emblematic epithets (Gāṇḍīva, white horses, Hanumān-banner) to signal that true authority is grounded in proven virtue, prowess, and the recognized symbols of righteous power.
Vaiśampāyana identifies Arjuna through his well-known epithets, emphasizing his unmatched stature among men. In the Sauptika context, such identification heightens the contrast between celebrated heroic norms and the grim aftermath of the night-raid episode.