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Shloka 21

सौप्तिकपर्व — धृष्टद्युम्नसारथिवृत्तान्तः

Report of the Night Raid and Yudhiṣṭhira’s Lament

महाचमूकक्षदवाभिपन्नं महाहवे भीष्ममयाग्निदाहम्‌ । ये सेहुरात्तायुधती&णवेगं ते राजपुत्रा निहता: प्रमादात्‌

mahācamūkṣadavābhipannaṁ mahāhave bhīṣmamayāgnidāham | ye sehurāttāyudhatīvravegaṁ te rājaputrā nihatāḥ pramādāt ||

Wika ni Sūta: Sa dakilang labanan, nang ang napakalaking hukbo ay masakmal ng isang paglalagablab na parang sunog sa gubat—si Bhīṣma mismo ang apoy na iyon—yaong mga anak ng hari na nakatiis sa mabangis na bugso ng mga sandata sa kanyang nag-aapoy na paglusob, ay napatay rin sa huli dahil sa kawalang-pagbabantay.

महाचमूकक्षदवाभिपन्नम्overtaken by the great-forest-fire of the army
महाचमूकक्षदवाभिपन्नम्:
Karma
TypeAdjective
Rootमहाचमूकक्षदवाभिपन्न
FormNeuter, Accusative, Singular
महाहवेin the great battle
महाहवे:
Adhikarana
TypeNoun
Rootमहाहव
FormMasculine, Locative, Singular
भीष्मम्Bhishma
भीष्मम्:
Karma
TypeNoun
Rootभीष्म
FormMasculine, Accusative, Singular
इवlike/as
इव:
TypeIndeclinable
Rootइव
अग्निदाहम्a burning/fire-conflagration
अग्निदाहम्:
Karma
TypeNoun
Rootअग्निदाह
FormMasculine, Accusative, Singular
येthose who
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
सेहुःendured/bore
सेहुः:
TypeVerb
Rootसह्
FormPerfect (Liṭ), 3, Plural, Parasmaipada
आत्तायुधतीव्रवेगम्having fierce impetus with weapons in hand
आत्तायुधतीव्रवेगम्:
Karma
TypeAdjective
Rootआत्तायुधतीव्रवेग
FormNeuter, Accusative, Singular
तेthose
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
राजपुत्राःprinces/sons of kings
राजपुत्राः:
Karta
TypeNoun
Rootराजपुत्र
FormMasculine, Nominative, Plural
निहताःwere slain
निहताः:
TypeVerb
Rootनि-हन्
FormMasculine, Nominative, Plural, Past passive participle (kta)
प्रमादात्due to negligence/carelessness
प्रमादात्:
Apadana
TypeNoun
Rootप्रमाद
FormMasculine, Ablative, Singular

सूत उवाच

S
Sūta
B
Bhīṣma
M
mahācamū (the great army)
Ā
āyudha (weapons)

Educational Q&A

The verse highlights that courage and endurance in crisis are not sufficient by themselves; pramāda (heedlessness) can nullify hard-won survival. Ethically, it stresses vigilance, disciplined attention, and the danger of complacency even after facing great trials.

The narrator (Sūta) describes Bhīṣma’s battlefield onslaught as a wildfire consuming an army. Those princes who withstood the intense, weapon-driven force of that ‘Bhīṣma-fire’ were nevertheless later killed because they became negligent—suggesting a subsequent lapse in alertness after surviving the main danger.