Adhyāya 45 — Duryodhana’s Distress, Śakuni’s Counsel, and the Summons for Dyūta
ततस्त्ववभृथस्नातं धर्मात्मानं युधिष्ठिरम् । समस्त॑ पार्थिवं क्षत्रमुपगम्येदमब्रवीत्,तदनन्तर धर्मात्मा युधिष्टरिर जब अवभृथस्नान कर चुके, उस समय समस्त क्षत्रिययजाओंका समुदाय उनके पास जाकर बोला--
tatas tv avabhṛthasnātaṃ dharmātmānaṃ yudhiṣṭhiram | samastaṃ pārthivaṃ kṣatram upagamya idam abravīt |
Pagkaraan, nang matapos na ni Yudhiṣṭhira—ang may matuwid na diwa—ang avabhṛtha na paliligo (ang pangwakas na paglilinis ng sakripisyo), lumapit sa kanya ang nagkakatipong mga hari at mandirigma at nagsalita ng mga salitang ito—isang hayag na sandali kung kailan nagtatagpo ang tungkuling panghari at ang kapangyarihang moral matapos ganapin ang ritwal.
वैशम्पायन उवाच
The verse highlights the ethical authority of a dharmic king: after completing a major rite, Yudhiṣṭhira becomes the focal point for the wider kṣatriya community, suggesting that ritual completion should culminate in responsible public action, counsel, and governance grounded in dharma.
After Yudhiṣṭhira finishes the avabhṛtha bath (the concluding bath of a sacrifice), the assembled kings/warriors approach him and begin to address him, setting up the next lines where their speech or request is presented.