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Shloka 3

अर्हणनिर्णयः

Decision on the Highest Honor at the Assembly

समेता ब्रह्मभवने देवा देवर्षयस्तथा । कर्मान्तरमुपासन्तो जजल्पुरमितौजस:

vaiśampāyana uvāca | sametā brahmabhavane devā devarṣayas tathā | karmāntaram upāsanto jajalpūr amitaujasaḥ ||

Sinabi ni Vaiśampāyana: Sa makalangit na bulwagan ni Brahmā, nagtipon ang mga diyos at ang mga banal na rishi. Sa mga pagitan ng sunud-sunod na gawain ng paghahandog, ang mga taong may di-masukat na talino ay masiglang nag-uusap at nagtatalo—kung ano ang dapat gawin at kung paano ito dapat gawin—kaya’t lalo nilang pinatingkad ang kabanalan ng handugan sa pamamagitan ng marunong na pagninilay sa wastong pagsasagawa.

समेताःassembled, gathered
समेताः:
Karta
TypeAdjective
Rootसमेत (सम्+इ √इ)
FormMasculine, Nominative, Plural
ब्रह्मभवनेin Brahmā's abode/house
ब्रह्मभवने:
Adhikarana
TypeNoun
Rootब्रह्मभवन
FormNeuter, Locative, Singular
देवाःthe gods
देवाः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Plural
देवर्षयःdivine seers
देवर्षयः:
Karta
TypeNoun
Rootदेवर्षि
FormMasculine, Nominative, Plural
तथाand also/likewise
तथा:
TypeIndeclinable
Rootतथा
कर्मान्तरम्another (intervening) rite/task
कर्मान्तरम्:
Karma
TypeNoun
Rootकर्मान्तर
FormNeuter, Accusative, Singular
उपासन्तःattending on/engaged in
उपासन्तः:
Karta
TypeVerb
Rootउप-आस् (√आस्)
FormPresent, Plural, Parasmaipada, Shatr (present active participle), Masculine, Nominative
जजल्पुःthey conversed/disputed
जजल्पुः:
TypeVerb
Rootजल्प् (√जल्प्)
FormPerfect, 3, Plural, Parasmaipada
अमितौजसःof immeasurable vigor/splendor
अमितौजसः:
Karta
TypeAdjective
Rootअमितौजस्
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
B
Brahmā
B
Brahmabhavana (Brahmā’s hall/abode)
D
Devas (gods)
D
Devarṣis (divine seers)

Educational Q&A

The verse highlights the dharmic seriousness of ritual life: even in sacred assemblies, learned people use the pauses between rites to examine proper procedure through reasoned discussion. It implies that correct action (karma) is supported by inquiry, expertise, and disciplined debate rather than mere habit.

Vaiśampāyana describes a grand assembly in Brahmā’s hall where gods and divine seers are gathered. During breaks between ritual performances, the highly accomplished participants engage in vigorous conversation and debate about ritual matters.