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Shloka 13

अध्याय १: महाप्रस्थानारम्भः

The Commencement of the Great Departure

अभोजयत्‌ स्वादु भोज्यं कीर्तयित्वा च शार्द्धिणम्‌ । ददौ रत्नानि वासांसि ग्रामानश्चान्‌ रथांस्तथा

abhojayat svādu bhojyaṁ kīrtayitvā ca śārddhiṇam | dadau ratnāni vāsāṁsi grāmāṁś cān rathāṁs tathā ||

Sinabi ni Vaiśampāyana: Matapos purihin ang karapat-dapat na tumanggap, pinakain niya ito ng masasarap na pagkain. Pagkaraan ay nagkaloob siya ng mga hiyas at kasuotan, at nagbigay rin ng mga nayon at mga karwahe.

अभोजयत्made (someone) eat; fed
अभोजयत्:
Karta
TypeVerb
Rootभुज् (भोजने) / भोजयति (णिच्)
Formलङ् (Imperfect), 3, Singular, Parasmaipada, Causative (णिच्)
स्वादुtasty, delicious
स्वादु:
Karma
TypeAdjective
Rootस्वादु
FormNeuter, Accusative, Singular
भोज्यम्food; something to be eaten
भोज्यम्:
Karma
TypeNoun
Rootभोज्य
FormNeuter, Accusative, Singular
कीर्तयित्वाhaving praised; having proclaimed
कीर्तयित्वा:
TypeVerb
Rootकीर्तय् (कीर्तने) / कीर्तयति (णिच्)
Formक्त्वा (Absolutive/Gerund), Parasmaipada (usage)
and
:
TypeIndeclinable
Root
शार्द्धिणम्the benefactor/wealthy patron (one possessing riches)
शार्द्धिणम्:
Karma
TypeNoun
Rootशार्द्धिन्
FormMasculine, Accusative, Singular
ददौgave
ददौ:
Karta
TypeVerb
Rootदा (दाने)
Formलिट् (Perfect), 3, Singular, Parasmaipada
रत्नानिgems, jewels
रत्नानि:
Karma
TypeNoun
Rootरत्न
FormNeuter, Accusative, Plural
वासांसिgarments, clothes
वासांसि:
Karma
TypeNoun
Rootवासस्
FormNeuter, Accusative, Plural
ग्रामान्villages
ग्रामान्:
Karma
TypeNoun
Rootग्राम
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
अन्also (particle; text-variant)
अन्:
TypeIndeclinable
Rootअन् (enclitic particle, emphatic/augmentative; variant of 'अपि/अनु' in some recensions)
रथान्chariots
रथान्:
Karma
TypeNoun
Rootरथ
FormMasculine, Accusative, Plural
तथाlikewise; also
तथा:
TypeIndeclinable
Rootतथा

वैशम्पायन उवाच

V
Vaiśaṃpāyana
R
ratnāni (jewels)
V
vāsāṁsi (garments)
G
grāmāḥ (villages)
R
rathāḥ (chariots)

Educational Q&A

The verse underscores dharmic generosity: honoring a deserving person through respectful praise, hospitality (feeding), and material gifts. Ethical giving is portrayed as deliberate, public recognition of merit rather than mere display of wealth.

The narrator describes a scene of formal honoring: the recipient is first extolled, then served a fine meal, and finally rewarded with valuable gifts—jewels, clothing, and even substantial grants like villages and chariots.