Shloka 15
कृष्णेन अर्जुनस्य प्रोत्साहनम् — Kṛṣṇa’s Exhortation to Arjuna
Prelude to Karṇa’s Slaying
नरेश्वर! हाथी हाथियोंसे भिड़कर अपने दाँतोंसे परस्पर पीड़ा दे रहे थे। दाँतोंकी चोटसे घायल हो खूनसे भीगे शरीरवाले हाथी गेरूके रंगसे मिले हुए जलका स्रोत बहानेवाले झरनोंसे युक्त धातुमण्डित पर्वतोंके समान शोभा पाते थे ।।
sañjaya uvāca |
nareśvara! hāthī hāthiyoṃ se bhiḍakara apane dāṃtoṃ se paraspara pīḍā de rahe the | dāṃtoṃ kī coṭa se ghāyala ho khūna se bhīge śarīra-vāle hāthī gerū ke raṅga se mile hue jala-kā srota bahāne-vāle jharnoṃ se yukta dhātu-maṇḍita parvatoṃ ke samāna śobhā pāte the ||
tomarān sādibhir muktān pratīpān āsthitān bahūn |
hastair vicerus te nāgā babhajjuś cāpare tathā ||
Wika ni Sanjaya: O hari, nagsalpukan ang mga elepante sa mga elepante, at pinahihirapan ang isa’t isa sa pamamagitan ng kanilang mga pangil. Sugatan sa tama ng pangil at basang-basa sa dugo, nagmistula silang mga bundok na may guhit ng mineral—mapula na parang okra, na may mga batis at talon na umaagos sa kanilang mga tagiliran. Ang mga dambuhalang elepanteng iyon ay gumala rin, ginagamit ang kanilang mga nguso upang sunggaban ang maraming sibat na tomara at iba pang sandatang inihagis sa kanila ng kaaway, at binasag pa ang iba.
संजय उवाच
Educational Q&A
The verse underscores the brutal cost of war: even mighty beings like war-elephants become instruments and victims of violence. It implicitly cautions that martial prowess and battlefield splendor are inseparable from suffering, a recurring ethical tension in the Mahābhārata’s treatment of kṣatriya-dharma.
Sañjaya describes close combat among war-elephants: they gore each other with tusks, bleed heavily, and appear like ore-streaked mountains with flowing springs. They also use their trunks to catch or fend off hurled tomara-spears and other weapons, breaking many of them.