Kṛpa’s Archery Display; Śikhaṇḍin Checked; Suketu Slain; Dhṛṣṭadyumna–Kṛtavarmā Clash (कृपशौर्य–पार्षतहार्दिक्ययुद्धम्)
यथानृतं च सत्यं च यथा चापि विषामृते । तथा त्वमपि पार्थक्ष प्रर्यातावात्मकर्मभि:,'जैसे झूठ और सच तथा विष और अमृत अपना अलग-अलग प्रभाव रखते हैं, उसी प्रकार तुम और अर्जुन भी अपने-अपने कर्मोंके लिये सर्वत्र विख्यात हो”
yathānṛtaṃ ca satyaṃ ca yathā cāpi viṣāmṛte | tathā tvam api pārthakṣa prakhyātāv ātmakarmabhiḥ ||
Sinabi ni Sañjaya: “Kung paanong ang kasinungalingan at katotohanan, at gayundin ang lason at nektar, ay may kanya-kanyang naiibang bunga—gayon din ikaw at si Pārtha (Arjuna) ay tanyag sa lahat ng dako, bawat isa ayon sa mga gawang tunay na sa inyo.”
संजय उवाच
Moral qualities are known by their effects: truth benefits like nectar, falsehood harms like poison. Likewise, a person’s standing in the world is shaped and recognized through their own actions (karma), not merely by claims or status.
Sañjaya, narrating the battlefield events to Dhṛtarāṣṭra, draws a pointed comparison to distinguish the reputations of the warriors—addressing the contrast between “you” (the one being spoken to in context) and Pārtha (Arjuna)—emphasizing that each is famed according to the nature of his deeds.