कर्णमेवाभिषेक्ष्याम: सैनापत्येन भारत । कर्ण सेनापतिं कृत्वा प्रमथिष्यामहे रिपून्,“यदि सारे कार्य उत्तम नीतिके अनुसार किये जायाँ तो उनके द्वारा दैवको भी अनुकूल किया जा सकता है; अतः भारत! हमलोग सर्वगुणसम्पन्न नरश्रेष्ठ कर्णका ही सेनापतिके पदपर अभिषेक करेंगे और इन्हें सेनापति बनाकर हमलोग शत्रुओंकोी मथ डालेंगे
karṇam evābhiṣekṣyāmaḥ saināpatyena bhārata | karṇaṃ senāpatiṃ kṛtvā pramathiṣyāmahe ripūn ||
Sinabi ni Sañjaya: “O Bhārata, si Karṇa lamang ang aming pahihirangin sa tungkulin ng kumandante ng hukbo. Kapag ginawa naming heneral si Karṇa, dudurugin namin ang mga kaaway.”
संजय उवाच
The verse highlights the ethical-political principle that outcomes in war depend not only on force but on right organization and decisive leadership—appointing a capable commander to unify effort and direction. It also reflects the Mahābhārata’s recurring tension between fate and human initiative: the Kauravas seek to shape events through a strategic appointment.
Sañjaya reports to Dhṛtarāṣṭra that the Kauravas intend to install Karṇa as the army’s commander. The aim is to strengthen their war leadership and, under Karṇa’s command, to overpower the opposing forces (implicitly the Pāṇḍavas).