द्रोणपर्व (अध्याय १) — भीष्मनिधनानन्तरं धृतराष्ट्रस्य शोकः, सेनायाः स्थितिः, कर्णस्मरणं च
Droṇa Parva, Chapter 1: Dhṛtarāṣṭra’s grief after Bhīṣma’s fall and the army’s reorientation toward Karṇa
जामदग्न्याभ्यनुज्ञातमस्त्रे दुर्वारपौरुषम् । अगमन्नो मन: कर्ण बन्धुमात्ययिकेष्विव
jāmadagnyābhyanujñātam astre durvārapauruṣam | agamanno manaḥ karṇa bandhumātyayikeṣv iva, rājan ||
Wika ni Sañjaya: O Hari, ang aming isipan ay napaling kay Karṇa—na ang di-mapipigil na lakas sa mga sandata ay pinahintulutan ni Jāmadagnya (Paraśurāma)—gaya ng sa oras ng matinding kapahamakan, ang diwa ng tao’y likás na tumatakbo sa mga kaibigan at malalapit na kamag-anak upang umasa sa kanilang tulong.
संजय उवाच
In crisis, people instinctively seek the strongest and most trusted support; here, the narrative frames Karṇa’s Paraśurāma-sanctioned martial competence as a refuge-like reliance, highlighting how authority-backed skill becomes a moral-psychological anchor in emergencies.
Sañjaya reports to Dhṛtarāṣṭra that the Kaurava side’s attention and hope turn toward Karṇa, because his weapon-skill and valor—validated by Paraśurāma—seem capable of meeting the looming danger, much like one turns to relatives and allies when disaster strikes.
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