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Mahabharata 7.1.39Drona Parva, Adhyaya 1, Shloka 39

द्रोणपर्व (अध्याय १) — भीष्मनिधनानन्तरं धृतराष्ट्रस्य शोकः, सेनायाः स्थितिः, कर्णस्मरणं च

Droṇa Parva, Chapter 1: Dhṛtarāṣṭra’s grief after Bhīṣma’s fall and the army’s reorientation toward Karṇa

त्वया तु पाण्डवेयेषु निहतेषु महामृधे । दुर्योधनमनुज्ञाप्य वनं यास्यामि कौरव

sañjaya uvāca |

tvayā tu pāṇḍaveyeṣu nihateṣu mahāmṛdhe |

duryodhanam anu-jñāpya vanaṁ yāsyāmi kaurava-rājan ||

Wika ni Sañjaya: “O haring Kaurava, kung sa dakila at kakila-kilabot na labanan na iyon ay mapapatay mo ang mga anak ni Pāṇḍu, kung gayon, matapos humingi ng pahintulot kay Duryodhana, ako’y aalis patungong gubat.”

[{'term''tvayā', 'definition': 'by you (instrumental singular of ‘tvam’)'}, {'term': 'pāṇḍaveyeṣu', 'definition': 'among/with regard to the Pāṇḍavas
[{'term':
in the case of the sons of Pāṇḍu (locative plural)'}, {'term''nihateṣu', 'definition': 'when slain
in the case of the sons of Pāṇḍu (locative plural)'}, {'term':
after being killed (locative plural past passive participle of √han)'}, {'term''mahāmṛdhe', 'definition': 'in the great battle/strife (locative singular
after being killed (locative plural past passive participle of √han)'}, {'term':
mṛdha = combat)'}, {'term''duryodhanam', 'definition': 'Duryodhana (accusative singular)'}, {'term': 'anujñāpya', 'definition': 'having asked/obtained permission
mṛdha = combat)'}, {'term':
having secured consent (absolutive/gerund)'}, {'term''vanam', 'definition': 'to the forest (accusative singular
having secured consent (absolutive/gerund)'}, {'term':
destination)'}, {'term''yāsyāmi', 'definition': 'I shall go (1st person singular, future of √yā)'}, {'term': 'kaurava-rājan', 'definition': 'O Kaurava king (vocative
destination)'}, {'term':

संजय उवाच

S
Sañjaya
P
Pāṇḍavas (sons of Pāṇḍu)
D
Duryodhana
D
Dhṛtarāṣṭra (implied by 'Kaurava king')
F
Forest (vana)
G
Great battle (mahāmṛdha)

Educational Q&A

Even a ‘victory’ achieved through the annihilation of kin can become morally unbearable; the verse frames withdrawal to the forest as a response to the ethical weight of mass slaughter, implying that power and triumph are hollow when purchased by adharma-like devastation.

Sañjaya reports a resolve: if the Pāṇḍavas are killed in the great battle by the Kaurava side, he will seek Duryodhana’s consent and then leave for the forest—signaling disgust with the outcome and a turn toward renunciation after catastrophic bloodshed.

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