Shloka 30
अध्याय ८८ — घटोत्कच-दुर्योधनयुद्धवर्णनम्
Ghaṭotkaca–Duryodhana Engagement
तदस्त्रमस्त्रेण विदार्यमाणं खस्था: सुरा ददृशुः पार्थिवाश्व । भीष्मस्तु राजन् समरे महात्मा धनुश्न चित्रं ध्वजमेव चापि
tad astram astreṇa vidāryamāṇaṃ khasthāḥ surā dadṛśuḥ pārthivāśva | bhīṣmas tu rājan samare mahātmā dhanuś citraṃ dhvajam eva cāpi ||
Wika ni Sañjaya: Nasaksihan ng mga diyos na nasa himpapawid na ang palasong iyon ay napupunit ng isang panlaban na sandata. Ngunit si Bhīṣma, O Hari—ang dakilang-loob sa gitna ng labanan—ay pinabagsak din ang kahanga-hangang busog at maging ang watawat. Ipinakikita nito na sa digmaan, ang giting ay hindi lamang nasusukat sa pagtapat ng lakas sa lakas, kundi sa mabilis na pagkapinsala sa mga sandata at sagisag ng kapangyarihan ng kalaban.
संजय उवाच
Educational Q&A
The verse highlights the kshatriya ethic of battlefield competence: force is met with appropriate counter-force (astra against astra), and victory is pursued by disabling the opponent’s capacity and morale (striking the bow and banner). It also frames war as an event witnessed and judged by higher powers, implying accountability beyond mere human spectators.
Sanjaya reports that a launched weapon is neutralized by a counter-weapon, a spectacle even the gods in the sky observe. In the same clash, Bhishma presses his advantage by damaging key martial emblems—specifically the opponent’s bow and banner—intensifying the momentum of the battle.