Shloka 27

Adhyāya 6: Pañca-mahābhūta–guṇa-nirdeśa and Sudarśana-dvīpa

Five Elements, Sensory Qualities, and a Cosmographic Island

Devanagari script

तमुग्रतपस: सिद्धा: सुव्रता: सत्यवादिन: । पश्यन्ति न हि दुर्वत्तै: शक्‍्यो द्रष्टूं महेश्वर:

Transliteration

tam ugratapasaḥ siddhāḥ suvratāḥ satyavādinaḥ | paśyanti na hi durvṛttaiḥ śakyo draṣṭuṃ maheśvaraḥ ||

Translation

Tanging ang mga ganap na nilalang—yaong may mabagsik na pag-aayuno at pagninilay, matatag sa mararangal na panata, at tapat sa katotohanan—ang nakakakita sa Kanya roon. Sapagkat ang Dakilang Panginoon (Maheśvara) ay hindi masisilayan ng mga taong tiwali ang asal.

Word by Word

• तम्: him
• तम्: Karma
• Type: Pronoun
• Root: तद्
• Form: Masculine, Accusative, Singular

• उग्रतपसः: of fierce austerity (austere)
• उग्रतपसः: Karta
• Type: Adjective
• Root: उग्रतपस्
• Form: Masculine, Nominative, Plural

• सिद्धाः: accomplished ones, siddhas
• सिद्धाः: Karta
• Type: Noun
• Root: सिद्ध
• Form: Masculine, Nominative, Plural

• सुव्रताः: of good vows, well-vowed
• सुव्रताः: Karta
• Type: Adjective
• Root: सुव्रत
• Form: Masculine, Nominative, Plural

• सत्यवादिनः: truth-speaking
• सत्यवादिनः: Karta
• Type: Adjective
• Root: सत्यवादिन्
• Form: Masculine, Nominative, Plural

• पश्यन्ति: see
• Type: Verb
• Root: पश्
• Form: Present, Third, Plural, Parasmaipada

• न: not
• Type: Indeclinable
• Root: न

• हि: indeed, for
• Type: Indeclinable
• Root: हि

• दुर्वृत्तैः: by the wicked (ill-conducted)
• दुर्वृत्तैः: Karana
• Type: Adjective
• Root: दुर्वृत्त
• Form: Masculine, Instrumental, Plural

• शक्यः: possible, able (to be)
• Type: Adjective
• Root: शक्य
• Form: Masculine, Nominative, Singular

• द्रष्टुम्: to see
• Type: Verb
• Root: दृश्
• Form: Infinitive (tumun)

• महेश्वरः: Maheshvara (the Great Lord, Shiva)
• महेश्वरः: Karta
• Type: Noun
• Root: महेश्वर
• Form: Masculine, Nominative, Singular

Speaker

संजय उवाच

Characters & Entities

• Sañjaya
• Maheśvara (Śiva)

Educational Q&A

What is the core teaching?

Divine vision is presented as ethically conditioned: truthfulness, disciplined vows, and austerity purify the seeker, whereas immoral conduct (durvṛtta) blocks the possibility of beholding Maheśvara.

What is happening in the narrative?

Sañjaya describes who is capable of seeing Maheśvara: only realized ascetics and vow-keepers devoted to truth can behold Him, while the wicked cannot attain such a vision.