Shloka 22
Rāja-Vidyā Rāja-Guhya Yoga (राजविद्या राजगुह्य योग) — The Yoga of Royal Knowledge and Royal Secret
स तया श्रद्धया युक्तस्तस्याराधनमीहते । लभते च तत: कामान् मयैव विहितान् हि तान्,वह पुरुष उस श्रद्धासे युक्त होकर उस देवताका पूजन करता है और उस देवतासे मेरे द्वारा ही विधान किये हुए उन इच्छित भोगोंको नि:संदेह प्राप्त करता है
sa tayā śraddhayā yuktaḥ tasyārādhanam īhate | labhate ca tataḥ kāmān mayāiva vihitān hi tān |
Taglay ang pananampalatayang iyon, nagsisikap siyang sumamba sa diyos na iyon; at mula roon ay tunay niyang natatamo ang mga kaligayahang ninanais—ngunit ang mga bungang iyon, sa katotohanan, ay itinakda lamang ng Akin.
अजुन उवाच
Educational Q&A
Even when one worships a particular deity with sincere faith, the attainment of desired results is ultimately governed by the supreme divine ordinance; the deity becomes the channel, but the sanction of the fruit belongs to the highest principle (here, Krishna).
In the dialogue on the battlefield, the speaker explains how people, driven by faith, worship various deities for specific desires, and how they receive those desired outcomes—while emphasizing that such outcomes are, in reality, granted according to the overarching divine order.