अक्षरब्रह्मयोगः | Akṣara-Brahma-Yoga
The Yoga of the Imperishable Brahman
आररक्षोर्मुनेयोंगं कर्म कारणमुच्यते । योगारूढस्य तस्यैव शम: कारणमुच्यते
ārurukṣor muner yogaṁ karma kāraṇam ucyate | yogārūḍhasya tasyaiva śamaḥ kāraṇam ucyate ||
Para sa mapagnilay na naghahangad umakyat sa yoga, ang disiplinadong pagkilos na walang pagnanasa sa bunga ang itinatakdang paraan. Ngunit para rin sa taong iyon, kapag siya’y matatag na sa yoga, ang panloob na katahimikan—ang paghinto ng magulong pagnanais at pagpaplano—ang itinatakdang daan tungo sa kagalingan at katatagan.
अर्जुन उवाच
The verse distinguishes two stages: for one aspiring to reach yoga, selfless disciplined action is the practical means; for one already established in yoga, the key means is śama—inner stillness and the dropping of restless intentions and mental projections.
In the Gītā dialogue within Bhīṣma Parva, Arjuna is questioning and clarifying the path of yoga: he frames how a seeker progresses—from active discipline (karma) to settled contemplative stability (śama) once yoga is attained.