Kurukṣetra-sainyadarśana and Arjuna-viṣāda (धर्मक्षेत्रे समवेता युयुत्सवः — अर्जुनविषाद)
प्राप्तकालमिदं वाक्यं कालपाशेन गुण्ठिता: । द्वैपायनो नारदश्न॒ कण्वो रामस्तथानघ: । अवारयंस्तव सुतं न चासौ तद् गृहीतवान्
prāptakālam idaṃ vākyaṃ kālapāśena guṇṭhitāḥ | dvaipāyano nāradaś ca kaṇvo rāmas tathānaghaḥ | avārayāṃs tava sutaṃ na cāsau tad gṛhītavān ||
Wika ni Sañjaya: Bagama’t ang mga salitang ito’y napapanahon at nararapat, yaong mga nabibigkis ng lubid ng Panahon ay hindi nakikinig. Sina Dvaipāyana Vyāsa, Nārada, Kaṇva, at ang walang-dungis na Rāma (Paraśurāma) ay buong lakas na pumigil sa iyong anak; subalit hindi niya tinanggap ang kanilang payo.
संजय उवाच
Even the most timely and well-intentioned moral counsel can be rejected when a person is bound by the 'noose of Time'—a blend of fate, entrenched desire, and arrogance. The verse highlights the ethical danger of obstinacy: refusing wise restraint accelerates one’s downfall and the suffering of many.
Sañjaya reports to Dhṛtarāṣṭra that several revered sages—Vyāsa, Nārada, Kaṇva, and Paraśurāma—attempted to dissuade Dhṛtarāṣṭra’s son (Duryodhana) from his destructive course. Despite their efforts, he would not accept their advice, indicating the inevitability of the coming catastrophe.