Previous Verse
Next Verse

Shloka 26

भीष्मस्य शरशय्या-प्राप्तिः

Bhīṣma’s Fall to the Arrow-Bed

अश्वत्थामा ततस्तौ तु विव्याध बहुभि: शरै: । विराटद्रुपदौ वीरौ भीष्म प्रति समुझतौ

sañjaya uvāca |

aśvatthāmā tatastau tu vivyādha bahubhiḥ śaraiḥ |

virāṭa-drupadau vīrau bhīṣmaṃ prati samudyatau ||

Sabi ni Sañjaya: Pagkaraan, tinuhog ni Aśvatthāmā ng maraming palaso ang dalawang bayani—sina Virāṭa at Drupada. Ang matatapang na haring Virāṭa at Drupada, na naglalayong sumulong laban kay Bhīṣma, ay patuloy na umuusad; ngunit sa mismong sandali ng kanilang pag-atake at pagpupunyagi tungo sa layon, sila naman ay tinamaan at napabagsak ng ganting-salakay ni Aśvatthāmā. Ipinakikita ng tanawing ito ang mabagsik na gantihan sa digmaan: maging ang matuwid na pasya at dangal ng mga hari ay agad sumasagupa sa bunga ng pagtutol ng sandata.

अश्वत्थामाAshvatthama
अश्वत्थामा:
Karta
TypeNoun
Rootअश्वत्थामन्
FormMasculine, Nominative, Singular
ततःthen/from there
ततः:
TypeIndeclinable
Rootततः
तौthose two (them)
तौ:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Dual
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
विव्याधpierced/wounded
विव्याध:
TypeVerb
Rootव्यध्
FormPerfect (Liṭ), Third, Singular, Parasmaipada
बहुभिःwith many
बहुभिः:
Karana
TypeAdjective
Rootबहु
FormMasculine/Neuter, Instrumental, Plural
शरैःarrows
शरैः:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Plural
विराट-द्रुपदौVirata and Drupada
विराट-द्रुपदौ:
Karta
TypeNoun
Rootविराट + द्रुपद
FormMasculine, Nominative, Dual
वीरौthe two heroes
वीरौ:
TypeAdjective
Rootवीर
FormMasculine, Nominative, Dual
भीष्मम्Bhishma
भीष्मम्:
Karma
TypeNoun
Rootभीष्म
FormMasculine, Accusative, Singular
प्रतिtowards/against
प्रति:
TypeIndeclinable
Rootप्रति
समुझतौthey two engaged/attacked
समुझतौ:
TypeVerb
Rootसम् + युज्
FormImperfect (Laṅ), Third, Dual, Parasmaipada

संजय उवाच

S
Sañjaya
A
Aśvatthāmā
V
Virāṭa
D
Drupada
B
Bhīṣma
A
arrows (śara)

Educational Q&A

The verse highlights the immediacy of consequence in righteous warfare: valor and intent (even against a formidable elder like Bhīṣma) must contend with equal and opposite force. It reflects kṣatriya-dharma in practice—courage, initiative, and the acceptance that one’s actions in battle invite swift retaliation.

Sañjaya reports that Virāṭa and Drupada are advancing with the aim of confronting (and effectively seeking the fall of) Bhīṣma. Aśvatthāmā counters them, piercing both kings with many arrows, checking their advance through superior archery.