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Shloka 20

राजपूजाविधानम् / Royal Reception Protocols during Āśvamedha Preparations

न तेषां स्खलितं किंचिदासीच्चाप्यकृतं तथा | क्रममुक्तं च युक्त च चक्रुस्तत्र द्विजर्षभा:

na teṣāṃ skhalitaṃ kiñcid āsīc cāpy akṛtaṃ tathā | kramamuktaṃ ca yuktaṃ ca cakrus tatra dvijarṣabhāḥ ||

Sinabi ni Vaiśampāyana: Sa paghahandog na iyon, walang natagpuang pagkadulas o pagkukulang sa kanilang pagsasagawa. Walang ritwal na nalaktawan, at walang gawaing iniwang hindi tapos. Ang pinakadakila sa mga “dalawang ulit na isinilang” ay tumupad sa bawat kilos ayon sa wastong pagkakasunod at nararapat na katumpakan—larawan ng mahigpit na kaayusang pang-ritwal at maingat na pagtupad sa tungkulin.

not
:
TypeIndeclinable
Root
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
Formmasculine/neuter, genitive, plural
स्खलितम्a slip/fault
स्खलितम्:
Karta
TypeNoun
Rootस्खलित
Formneuter, nominative, singular
किञ्चित्anything
किञ्चित्:
Karta
TypePronoun
Rootकिञ्चित्
Formneuter, nominative, singular
आसीत्was
आसीत्:
TypeVerb
Rootअस्
Formimperfect, 3rd, singular, parasmaipada
and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
अकृतम्undone/unperformed
अकृतम्:
Karta
TypeAdjective
Rootअकृत
Formneuter, nominative, singular
तथाthus/likewise
तथा:
TypeIndeclinable
Rootतथा
क्रममुक्तम्deviating from the proper sequence
क्रममुक्तम्:
Karta
TypeAdjective
Rootक्रम-मुक्त
Formneuter, nominative, singular
and
:
TypeIndeclinable
Root
युक्तम्improperly joined/incorrectly arranged
युक्तम्:
Karta
TypeAdjective
Rootयुक्त
Formneuter, nominative, singular
and
:
TypeIndeclinable
Root
चक्रुःthey did/performed
चक्रुः:
TypeVerb
Rootकृ
Formperfect, 3rd, plural, parasmaipada
तत्रthere/in that (rite/place)
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
द्विजर्षभाःbulls among the twice-born (excellent Brahmins)
द्विजर्षभाः:
Karta
TypeNoun
Rootद्विज-ऋषभ
Formmasculine, nominative, plural

वैशम्पायन उवाच

V
Vaiśampāyana
D
dvijarṣabhāḥ (excellent brāhmaṇas)
Y
yajña (sacrifice)

Educational Q&A

Dharma is upheld through careful, complete, and properly ordered action: duties should be performed without omission, without haste, and with appropriateness (yukta), reflecting integrity and disciplined responsibility.

During the Aśvamedha-related sacrificial proceedings, the leading brāhmaṇas conduct the rites so precisely that no mistake, omission, or incomplete act occurs; everything is performed in correct sequence and in a fitting manner.