Shloka 103
राजपूजाविधानम् / Royal Reception Protocols during Āśvamedha Preparations
पृथक् पृथक् च ते चैनं मानार्थाभ्यामयोजयन् । तत्पश्चात् धर्मराज युधिष्ठिर, भीमसेन, अर्जुन, नकुल और सहदेवने अलग-अलग बभ्रुवाहनका सत्कार करके उसे बहुत धन दिया
pṛthak pṛthak ca te cainaṃ mānārthābhyām ayojayan | tatpaścāt dharmarāja yudhiṣṭhiraḥ bhīmasenaḥ arjunaḥ nakulaḥ sahadevaś ca pṛthak pṛthak babhruvāhanaṃ satkṛtvā taṃ bahu-dhanair ayojayan |
Sinabi ni Vaiśampāyana: Pagkaraan, isa-isa nilang pinarangalan siya sa paggalang at mga handog. Pagkatapos nito, si Haring Yudhiṣṭhira—kasama sina Bhīmasena, Arjuna, Nakula, at Sahadeva—ay tumanggap kay Babhruvāhana nang magkakahiwalay ayon sa nararapat na pag-aasikaso, at pinagkalooban siya ng saganang kayamanan. Ipinakikita ng tagpong ito ang tungkuling dharmiko na parangalan ang karapat-dapat na panauhin at patibayin ang ugnayan sa pamamagitan ng pagkabukas-palad, hindi ng tunggalian.
वैशम्पायन उवाच
Educational Q&A
The verse highlights dharma expressed through satkāra (proper hospitality): honoring a worthy person with respect and appropriate gifts. Ethical kingship is shown not merely by power but by generosity, courtesy, and the maintenance of harmonious relationships.
After the relevant events of the Aśvamedha context, the Pāṇḍavas—led by Yudhiṣṭhira—honor Babhruvāhana individually. Each offers him respect and substantial wealth, signaling acceptance, goodwill, and the restoration/strengthening of ties.