Shloka 11
Ulūpī–Citravāhinī Saṃvāda: Dhanaṃjaya-patana and Prāya-threat
उलूपीं मां निबोध त्वं मातरं पन्नगात्मजाम् | कुरुष्व वचन पुत्र धर्मस्ते भविता पर:
ulūpīṃ māṃ nibodha tvaṃ mātaraṃ pannagātmajām | kuruṣva vacana putra dharmas te bhavitā paraḥ ||
Sinabi ni Vaiśampāyana: “Kilalanin mo ako, anak, bilang si Ulūpī—ang iyong ina, anak na babae ng lahing Nāga. Sundin mo ang aking bilin, anak; sa paggawa nito, darating sa iyo ang higit na mataas na dharma.”
वैशम्पायन उवाच
Educational Q&A
The verse emphasizes that accepting one’s true relationships and obeying a rightful maternal/elder command can lead to ‘para dharma’—a higher form of righteous conduct aligned with moral order.
Ulūpī reveals her identity as the speaker’s mother and as a Nāga-born woman, then instructs her son to follow her directive, assuring him that compliance will bring him greater dharma.