Mahabharata — Ashvamedhika Parva, Shloka 133
Mind as Charioteer; Kṣetrajña, Tapas, and Dhyāna-Yoga
Adhyātma-Upadeśa
यथा द्रव्यं च कर्ता च संयोगो5प्यनयोस्तथा । यह निश्चित बात है कि पुरुषके भोगनेयोग्य द्रव्यमात्रकी संज्ञा सत्त्व है तथा जैसे द्रव्य और कर्ताका सम्बन्ध है, वैसे ही इन दोनोंका सम्बन्ध है
yathā dravyaṃ ca kartā ca saṃyogo ’py anayostathā |
Wika ni Vāyu: “Kung paanong may pag-uugnay sa pagitan ng bagay na materyal at ng kumikilos na tagagawa, gayon din ang pag-uugnay sa pagitan ng dalawang ito.” Sa diwa ng talata, nililinaw nito ang paghiwalay na gaya ng Sāṃkhya: ang ‘tinatamasa’ (larangan ng karanasan) at ang ‘tumatamasa/kumikilos’ ay magkaiba sa prinsipyo, subalit wari’y nakagapos dahil sa pakikisama o pagkakadikit—na dapat maunawaan upang lumuwag ang pagkapit at maibalik ang wastong pag-unawa.
वायुदेव उवाच
Educational Q&A
The verse teaches discernment between the objective ‘substance’ (what is experienced/used) and the ‘agent’ (the doer/enjoyer). Their bond is not identity but saṃyoga—an association—so one should not confuse the self with the field of objects or with mere material qualities.
Vāyudeva is instructing the listener in a philosophical explanation, using an analogy: as an agent relates to a material object through contact/association, so two principles under discussion are connected. The point is to clarify how apparent bondage arises and how right understanding supports ethical restraint and liberation-oriented conduct.