Dehānta (Cyavana) and Upapatti: Kāśyapa’s Questions and the Siddha’s Account of Death, Pain, and Karmic Re-embodiment
सत्त्वं बलं च कालं॑ च विदित्वा चात्मनस्तथा । अतिवेलमुपाश्राति स्वविरुद्धान्यनात्मवान्,वह अपने सत्त्व (धैर्य) बल और अनुकूल समयको जानकर भी मनपर अधिकार न होनेके कारण असमयमें तथा अपनी प्रकृतिके विरुद्ध भोजन करता है
sattvaṁ balaṁ ca kālaṁ ca viditvā cātmanas tathā | ativelam upāśrāti svaviruddhāny anātmavān ||
Kahit nauunawaan na niya ang sariling katatagan ng isip, ang lakas, at ang wastong oras, ang taong walang pagpipigil-sa-sarili ay kumakain pa rin sa di-tamang panahon at kumakain ng mga bagay na salungat sa sariling kalikasan ng katawan.
सिद्ध उवाच
True discipline requires self-mastery: even if one knows what is wholesome, timely, and suited to one’s strength and temperament, lack of control leads to untimely and unsuitable indulgence.
A Siddha delivers a didactic observation on conduct, using eating as a concrete example to show how uncontrolled mind and senses can override correct knowledge and lead to harmful, adharma-adjacent habits.