Shloka 18
Dehānta (Cyavana) and Upapatti: Kāśyapa’s Questions and the Siddha’s Account of Death, Pain, and Karmic Re-embodiment
वेदनाभि: परीतात्मा तद् विद्धि द्विजसत्तम । जातीमरणसंविग्ना: सततं सर्वजन्तवः
vedanābhiḥ parītātmā tad viddhi dvijasattama | jātimaraṇasaṃvignāḥ satataṃ sarvajantavaḥ ||
Wika ng Siddha: “Alamin mong mabuti, O pinakamainam sa mga dalawang-ulit-na-isinilang: sa oras ng kamatayan, ang sarili na nasa katawan ay nilulunod ng mga kirot na sumasaklaw sa katawan at isip. Kaya’t ang lahat ng nilalang sa daigdig ay laging nababagabag, walang humpay na nangangamba sa kapanganakan at kamatayan.”
सिद्ध उवाच
Educational Q&A
That embodied life is pervaded by suffering and anxiety centered on the cycle of birth and death; recognizing this is meant to awaken dispassion (vairāgya) and a search for liberation-oriented dharma.
A Siddha instructs a learned interlocutor (addressed as ‘best of the twice-born’) about the universal condition of beings: at death the person is overwhelmed by pain, and therefore creatures remain constantly troubled by the inevitability of birth and death.