Dehānta (Cyavana) and Upapatti: Kāśyapa’s Questions and the Siddha’s Account of Death, Pain, and Karmic Re-embodiment
ऊष्मा प्रकुपित: काये तीव्रवायुसमीरित: । शरीरमनुपर्येत्य सर्वान् प्राणान् रुणद्धि वै,शरीरमें तीव्र वायुसे प्रेरित हो पित्तका प्रकोप बढ़ जाता है और वह शरीरमें फैलकर समस्त प्राणोंकी गतिको रोक देता है
ūṣmā prakupitaḥ kāye tīvravāyusamīritaḥ | śarīram anuparyetya sarvān prāṇān ruṇaddhi vai ||
Ang init sa katawan—kapag sumiklab at itinulak ng marahas na hangin—ay kumakalat sa buong katawan at tunay na humahadlang sa pagdaloy ng lahat ng hiningang-buhay. Sa aral na ito, itinuturo ng Siddha na ang kawalan ng balanse sa loob ay kayang manaig sa mga tungkulin ng buhay; kaya ang pagpipigil-sa-sarili at wastong pamumuhay ay mga pangangailangang etikal sa dharma upang mapanatili ang linaw, tungkulin, at katatagan.
सिद्ध उवाच
When heat and wind become excessive and disturbed, they can overwhelm the body’s vital functions; therefore, moderation, self-control, and proper conduct are essential to preserve steadiness and the capacity to act according to dharma.
A Siddha is explaining a physiological-spiritual principle: aggravated bodily heat, driven by intense wind, pervades the body and blocks the prāṇas, describing how imbalance can lead to loss of normal functioning.