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Shloka 9

Kṛṣṇa–Arjuna Saṃvāda in Indraprastha: Consolation, Legitimation, and Leave for Dvārakā (आश्वमेधिकपर्व, अध्याय १५)

भगवान्‌ श्रीकृष्ण सब प्रकारके सिद्धान्तोंको जाननेवाले थे। उन्होंने अर्जुनको विचित्र पद, अर्थ एवं सिद्धान्तोंसे युक्त बड़ी विलक्षण एवं मधुर कथाएँ सुनायीं ।।

putraśokābhisantāptaṁ jñātīnāṁ ca sahasraśaḥ | kathābhiḥ śamayāmāsa pārthaṁ śaurir janārdanaḥ ||

Si Arjuna, anak ni Kuntī, ay tila sinusunog ng dalamhati sa pagkamatay ng kanyang anak, at nabibigatan din sa lungkot sa pagpanaw ng libu-libong kamag-anak. Noon, si Śauri Janārdana (Śrī Kṛṣṇa), sa pamamagitan ng maraming salaysay na may aral at pampalubag-loob, ay pinatahimik at inaliw si Pārtha—ibinabalik siya sa katatagan sa gitna ng bigat na moral at damdaming iniwan ng digmaan.

पुत्रशोकाभिसंतप्तम्afflicted by grief for (his) son
पुत्रशोकाभिसंतप्तम्:
Karma
TypeAdjective
Rootपुत्र-शोक-अभिसंतप्त
FormMasculine, Accusative, Singular
ज्ञातीनाम्of kinsmen/relatives
ज्ञातीनाम्:
Adhikarana
TypeNoun
Rootज्ञाति
FormMasculine, Genitive, Plural
and
:
TypeIndeclinable
Root
सहस्रशःby thousands; in thousands
सहस्रशः:
TypeIndeclinable
Rootसहस्रशस्
कथाभिःwith stories; by narratives
कथाभिः:
Karana
TypeNoun
Rootकथा
FormFeminine, Instrumental, Plural
शमयामासhe soothed; he calmed
शमयामास:
TypeVerb
Rootशम्
FormPerfect (Liṭ), 3rd, Singular
पार्थम्Partha (Arjuna)
पार्थम्:
Karma
TypeNoun
Rootपार्थ
FormMasculine, Accusative, Singular
शौरिःShauri (Krishna)
शौरिः:
Karta
TypeNoun
Rootशौरि
FormMasculine, Nominative, Singular
जनार्दनःJanardana (Krishna)
जनार्दनः:
Karta
TypeNoun
Rootजनार्दन
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Ś
Śrī Kṛṣṇa (Śauri, Janārdana)
A
Arjuna (Pārtha, Kuntīkumāra)
K
Kinsmen/relatives (jñātayaḥ)
A
Arjuna’s son (implied by putraśoka)

Educational Q&A

The verse highlights compassionate dharmic counsel: after catastrophic violence, even a righteous victor may be overwhelmed by grief and moral weight. Kṛṣṇa responds not with harsh command but with calming, meaning-giving narratives—showing that ethical recovery requires steadiness of mind, perspective on duty and loss, and humane support for those traumatized by war.

After the great war, Arjuna is deeply distressed—both by the death of his son and by the slaughter of countless relatives. Vaiśampāyana narrates that Kṛṣṇa (Śauri Janārdana) comforts him by telling various stories, thereby pacifying Arjuna’s grief and restoring composure.