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Shloka 24

Vyāsa’s Boon-Offer and Dhṛtarāṣṭra’s Remorse in the Forest Assembly (आश्रमवासिक पर्व, अध्याय ३६)

तमुवाच किलोद्विग्न: संजयो वदतां वर:

tam uvāca kilodvignaḥ sañjayo vadatāṃ varaḥ |

Sinabi ni Nārada: Pagkaraan nito, si Sañjaya—pinakamahusay sa mga tagapagsalita—na lubhang nayanig, ay nagsalita sa hari: “O Hari, hindi nararapat na ang iyong wakas ay dumating sa karaniwang apoy na ito ng daigdig; ang iyong pagsusunog sa bangkay ay dapat sana sa banal na apoy na āhavanīya. Ngunit sa sandaling ito, wala akong nakikitang anumang paraan upang makatakas sa nagngangalit na sunog sa kagubatan.”

[{'term''udvignaḥ', 'definition': 'agitated, distressed, alarmed'}, {'term': 'Sañjayaḥ', 'definition': 'Sañjaya, the charioteer-counsellor and narrator, famed for truthful speech'}, {'term': 'vadatāṃ varaḥ', 'definition': 'best among speakers
[{'term':
an epithet praising eloquence and discernment'}, {'term''rājan', 'definition': 'O king
an epithet praising eloquence and discernment'}, {'term':
vocative address to the ruler (here, Dhṛtarāṣṭra in context)'}, {'term''laukika-agni', 'definition': 'worldly/common fire (as opposed to ritual sacred fire)'}, {'term': 'āhavanīya-agni', 'definition': 'the sacred ‘offering’ fire used in Vedic rites
vocative address to the ruler (here, Dhṛtarāṣṭra in context)'}, {'term':
ritually consecrated fire'}, {'term''dāvānala', 'definition': 'forest fire, wildfire, conflagration'}, {'term': 'mṛtyu', 'definition': 'death
ritually consecrated fire'}, {'term':
here, the manner of death and its ritual propriety'}, {'term''upāya', 'definition': 'means, remedy, method (of escape)'}]
here, the manner of death and its ritual propriety'}, {'term':

नारद उवाच

N
Nārada
S
Sañjaya
R
Rājan (Dhṛtarāṣṭra, implied by context)
L
laukika agni (worldly fire)
Ā
āhavanīya agni (sacrificial fire)
D
dāvānala (forest fire)

Educational Q&A

The verse highlights dharma as ritual and ethical propriety even at the end of life: a king’s death and funeral rites are ideally aligned with consecrated sacred fire (āhavanīya), not an accidental ‘worldly’ blaze. It also underscores human limitation—Sañjaya’s moral clarity does not guarantee practical power to avert fate.

During the forest-dwelling phase, a wildfire (dāvānala) threatens the aged king and his companions. Sañjaya, shaken, addresses the king, lamenting that dying in a common fire is unfitting and that he sees no way to escape the conflagration.