Shloka 39
Chatra–Upānah Dāna: Origin Narrative
Jamadagni–Reṇukā–Sūrya Saṃvāda
वालखिल्या ऊचु: एकपादेन वृत्त्यर्थ ग्रामद्वारे स तिष्ठतु धर्मज्ञस्त्यक्तधर्मास्तु यस्ते हरति पुष्करम्
vālakhilyā ūcuḥ | ekapādena vṛtty-arthaṃ grāma-dvāre sa tiṣṭhatu dharmajñas tyakta-dharmāstu yas te harati puṣkaram |
Wika ng mga pantas na Vālakhilya: “Nawa’y ang kumuha ng iyong lotus ay tumayo sa tarangkahan ng nayon nang nakatindig sa isang paa upang maghanapbuhay; at bagama’t batid niya ang dharma, nawa’y siya’y maging yaong tumalikod sa dharma.”
गालव उवाच
Educational Q&A
Knowing dharma yet violating it is treated as a grave ethical failure; the verse frames punishment as both bodily austerity (standing on one foot) and public disgrace (at the village gate), emphasizing accountability for theft and hypocrisy.
The Vālakhilya sages pronounce a punitive injunction/curse: the person who has taken the addressed party’s lotus should be forced into a humiliating, ascetic posture at the village entrance as a means of subsistence, marking him as one who has forsaken dharma despite understanding it.