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Mahabharata — Anushasana Parva, Shloka 102

Pitṛ-śrāddha-haviḥ-phala-nirdeśa

Offerings for Ancestors and Their Stated Results

ततः स जनयामास भूतग्रामं च वीर्यवान्‌ । तस्य तत्‌ तेजसस्तस्माज्जज्ञे लोकेषु तैजसम्‌

tataḥ sa janayāmāsa bhūtagrāmaṃ ca vīryavān | tasya tat tejasas tasmāj jajñe lokeṣu taijasam ||

Pagkaraan, ang makapangyarihang iyon ay nagluwal ng napakaraming nilalang. Mula sa mismong ningning ng kanyang kapangyarihan, sumibol sa mga daigdig ang paglikhang ‘taijasa’—mga anyo ng buhay na kilala sa masiglang pagkilos at paggalaw—na nagpapakita kung paanong ang sansinukob ay lumalaganap mula sa iisang pinagmulan sa pamamagitan ng magkakaibang kapangyarihan sa loob nito.

ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः (तद्-प्रातिपदिकात्)
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
जनयामासgenerated, produced
जनयामास:
TypeVerb
Rootजन् (जनयति)
FormPerfect (Periphrastic), Third, Singular, Parasmaipada
भूतग्रामम्the multitude/aggregate of beings
भूतग्रामम्:
Karma
TypeNoun
Rootभूतग्राम
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
वीर्यवान्possessing potency/seed
वीर्यवान्:
Karta
TypeAdjective
Rootवीर्यवत्
FormMasculine, Nominative, Singular
तस्यof him/of that
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
तत्that
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
तेजसःof the splendor/energy
तेजसः:
TypeNoun
Rootतेजस्
FormNeuter, Genitive, Singular
तस्मात्from that
तस्मात्:
Apadana
TypePronoun
Rootतद्
FormMasculine/Neuter, Ablative, Singular
जज्ञेwas born, arose
जज्ञे:
TypeVerb
Rootजन्
FormPerfect, Third, Singular, Atmanepada
लोकेषुin the worlds
लोकेषु:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Plural
तैजसम्the fiery/tejas-born (rajas-dominant) [class]
तैजसम्:
Karta
TypeAdjective
Rootतैजस
FormNeuter, Nominative, Singular

वसिष्ठ उवाच

V
Vasiṣṭha
B
bhūtagrāma (host of beings)
L
loka (worlds)
T
tejas (radiance/energy)
T
taijasa (energetic class of creation)

Educational Q&A

Creation is presented as an ordered emergence of diverse beings from a single potent source, with distinct modes (such as the taijasa, activity-energized mode) arising from differentiated aspects of that source’s tejas—linking cosmology with the guṇa-based understanding of nature.

Vasiṣṭha describes a stage of cosmic generation: the powerful creator brings forth the collective of beings, and from his radiance arises the taijasa class within the worlds—associated with energetic, mobile, activity-dominant life.