Previous Verse
Next Verse

Shloka 42

Suvarṇa-dāna: Kārttikeya’s Origin and the Defeat of Tāraka (सुवर्णदान-प्रसङ्गे कार्त्तिकेय-उत्पत्ति तथा तारकवधः)

ब्रह्म॒चर्येण तपसा यत्नेन च दमेन च

brahmacaryeṇa tapasā yatnena ca damena ca, śakyaḥ samāsādayituṃ golokaḥ puṣkarekṣaṇa.

Wika ni Bhīṣma: “O may matang gaya ng lotus, ang Goloka ay maaabot lamang sa pamamagitan ng brahmacarya (banal na pagpipigil), tapas (mahigpit na pagninilay at pagtitiis), walang humpay na pagsisikap, at pagpipigil-sa-sarili. Ang kataas-taasang kalagayang iyon ay hindi nakakamtan sa pagnanasa lamang, kundi sa matatag na pagsasagawa ng mga banal na pagtalima—pagpigil sa mga pandama, mapagkawanggawang pagbibigay, pagdalaw sa mga banal na pook (tīrtha), dakilang tapas, at iba pang mapalad na gawa.”

ब्रह्मचर्येणby celibacy / brahmacarya
ब्रह्मचर्येण:
Karana
TypeNoun
Rootब्रह्मचर्य
FormNeuter, Instrumental, Singular
तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
यत्नेनby effort
यत्नेन:
Karana
TypeNoun
Rootयत्न
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root
दमेनby self-control
दमेन:
Karana
TypeNoun
Rootदम
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root
शक्यःpossible / able (to be attained)
शक्यः:
TypeAdjective
Rootशक्य
FormMasculine, Nominative, Singular
समासादयितुम्to reach / to attain
समासादयितुम्:
TypeVerb
Rootसम्-आ-√सद्
FormInfinitive (Tumun)
गोलोकःGoloka (world of cows; a heavenly realm)
गोलोकः:
TypeNoun
Rootगोलोक
FormMasculine, Nominative, Singular
पुष्करेक्षणO lotus-eyed one
पुष्करेक्षण:
TypeNoun
Rootपुष्कर-ईक्षण
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
P
Puṣkarekṣaṇa (lotus-eyed addressee)
G
Goloka

Educational Q&A

Attainment of a higher realm like Goloka is presented as the fruit of sustained ethical-spiritual discipline—brahmacarya, tapas, diligent effort, and sense-control—supported by other meritorious acts such as charity and pilgrimage.

In Anuśāsana Parva, Bhīṣma continues his instruction on dharma, explaining to his listener that exalted destinations are not gained casually but through rigorous vows and virtuous practice, emphasizing restraint and austerity as primary means.