Previous Verse
Next Verse

Shloka 7

Chapter 84: Brahmā’s Counsel on Tāraka, the Search for Agni, and the Genesis of Skanda

Kārttikeya

ऋषीणामुत्तमं धीमान्‌ कृष्णद्वैपायनं शुक: । अभिवाद्याह्विककृतः शुचि: प्रयतमानस:

Bhīṣma uvāca: Ṛṣīṇām uttamaṁ dhīmān Kṛṣṇadvaipāyanaṁ Śukaḥ | abhivādyāhvikakṛtaḥ śuciḥ prayatamānasaḥ, niṣpāpa nareśa! asmin viṣaye ’haṁ te purāṇaṁ vṛttāntaṁ śrāvayiṣyāmi | ekadā paramabuddhimān Śukadevaḥ nityakarmaṇo ’nuṣṭhānaṁ kṛtvā pavitraḥ śuddhacitto bhūtvā pitaram—ṛṣīṇām uttamaṁ Śrī-Kṛṣṇadvaipāyanaṁ Vyāsaṁ, yaḥ lokasya bhūta-bhaviṣyaṁ pratyakṣaṁ paśyati—praṇamya papraccha: “pitāḥ! sarveṣu yajñeṣu kaḥ yajñaḥ śreṣṭhatamaḥ dṛśyate?”

Wika ni Bhīṣma: “O haring walang kasalanan, isasalaysay ko sa iyo ang isang sinaunang pangyayari tungkol dito. Minsan, ang napakatalinong si Śukadeva—matapos ganapin ang kanyang pang-araw-araw na mga ritwal, maging dalisay, at may disiplinadong diwa—ay lumapit sa kanyang ama, ang pinakadakilang rishi na si Kṛṣṇadvaipāyana Vyāsa, na sinasabing tuwirang nakakakita ng nagdaan at darating sa daigdig. Pagkatapos yumukod, nagtanong si Śuka: ‘Ama, sa lahat ng mga yajña, alin ang kinikilalang pinakamataas?’”

ऋषीणाम्of the sages
ऋषीणाम्:
Adhikarana
TypeNoun
Rootऋषि
FormMasculine, Genitive, Plural
उत्तमम्the best
उत्तमम्:
Karma
TypeAdjective
Rootउत्तम
FormMasculine, Accusative, Singular
धीमान्wise, intelligent
धीमान्:
Karta
TypeAdjective
Rootधीमन्
FormMasculine, Nominative, Singular
कृष्णद्वैपायनम्Krishna-Dvaipayana (Vyasa)
कृष्णद्वैपायनम्:
Karma
TypeNoun
Rootकृष्णद्वैपायन
FormMasculine, Accusative, Singular
शुकःShuka
शुकः:
Karta
TypeNoun
Rootशुक
FormMasculine, Nominative, Singular
अभिवाद्यhaving saluted
अभिवाद्य:
Karana
TypeVerb
Rootअभि-√वद्
Formल्यप् (absolutive/gerund), Active, Non-finite
आह्विककृतःhaving performed the daily rites
आह्विककृतः:
Karta
TypeAdjective
Rootआह्विक-कृत
FormMasculine, Nominative, Singular
शुचिःpure
शुचिः:
Karta
TypeAdjective
Rootशुचि
FormMasculine, Nominative, Singular
प्रयतमानसःwith disciplined mind
प्रयतमानसः:
Karta
TypeAdjective
Rootप्रयत-मानस
FormMasculine, Nominative, Singular
निष्पापO sinless one
निष्पाप:
Sampradana
TypeAdjective
Rootनिष्पाप
FormMasculine, Vocative, Singular
नरेशO king
नरेश:
Sampradana
TypeNoun
Rootनरेश
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
Ś
Śukadeva (Śuka)
K
Kṛṣṇadvaipāyana Vyāsa
N
nareśa (the king addressed, i.e., Yudhiṣṭhira in context)

Educational Q&A

The verse frames dharma as something to be approached through disciplined practice (daily rites, purity of mind) and humble inquiry to a qualified teacher; it prepares the ground for evaluating which forms of yajña (sacred duty/sacrifice) are truly ‘highest’ in ethical and spiritual terms.

Bhishma tells the king he will recount an ancient episode: Śukadeva, after completing his daily observances, respectfully bows to his father Vyāsa and asks a doctrinal question—among all sacrifices, which is considered the श्रेष्ठतम (highest).