Shloka 19
गवां लोकवर्णनं तथा गोप्रदानफलश्रुतिः
Description of the ‘World of Cows’ and the Stated Fruits of Cow-Gift
कल्मषं गुरुशुश्रूषा हन्ति मानो महद् यश: । अपुत्रतां त्रय: पुत्रा अवृत्तिं दश धेनव:
kalmaṣaṁ guruśuśrūṣā hanti māno mahad yaśaḥ | aputratāṁ trayaḥ putrā avṛttiṁ daśa dhenavaḥ ||
Wika ni Bhishma: “Ang paglilingkod at masusing pagtalima sa mga nakatatanda at mga guro ay pumupuksa sa dungis at kasalanan. Ngunit winawasak ng pagmamataas maging ang dakilang katanyagan. Sinasabing tatlong anak na lalaki ang nag-aalis ng kamalasan ng pagiging walang anak, at sampung bakang nagbibigay-gatas ang nag-aalis ng hirap ng kakulangan sa ikabubuhay—kaya’t pinupuri ang pagpapakumbaba at tapat na paglilingkod bilang pananggalang ng kabutihan at katatagan sa daigdig.”
भीष्म उवाच
Educational Q&A
Bhīṣma teaches that humble service to elders/teachers purifies one’s conduct and removes sin, while pride undermines even established fame. He also notes traditional markers of household security: sons for continuity of lineage and cows for sustaining livelihood—implying that dharmic life rests on humility, duty, and stable means.
In Anuśāsana Parva, Bhīṣma continues instructing Yudhiṣṭhira on dharma from his bed of arrows. Here he offers concise, proverbial guidance: praising service to gurus, warning against pride, and describing conventional supports of a householder’s life (sons and cattle) as remedies for social and economic vulnerability.