Tilā-Dāna, Dīpa-Dāna, and Nitya-Jalapradāna
Yama–Brāhmaṇa Saṃvāda) | तिलदान-दीपदान-नित्यजलप्रदान (यम-ब्राह्मण संवाद
अथ पूर्वास्वषाढासु दधिपात्राण्युपोषित: । कुलवृत्तोपसम्पन्ने ब्राह्मणे वेदपारगे
atha pūrvāṣāḍhāsu dadhipātrāṇy upoṣitaḥ | kulavṛttopasampanne brāhmaṇe vedapārage
Sinabi ni Nārada: “Pagkaraan, sa araw ng Pūrvāṣāḍhā, matapos mag-ayuno at (maghanda) ng mga sisidlang may gatas-asim (curd), lumapit siya sa isang Brahmin na may mabuting asal ayon sa kaugalian ng angkan at sa itinatag na tradisyon, at bihasa sa mga Veda.”
नारद उवाच
The verse highlights dharmic discipline: observing a fast and directing offerings toward a worthy recipient—one grounded in good conduct and Vedic learning—so that religious acts are guided by purity of practice and discernment in choosing the proper person.
Nārada describes a sequence of ritual action: at the auspicious time associated with the Pūrvāṣāḍhā nakṣatra, a person fasts and prepares vessels of curd, then goes to a Brāhmaṇa renowned for exemplary family conduct and mastery of the Vedas, presumably to perform a prescribed offering or charitable rite.