Adhyāya 60: Dāna vs. Yajña—Royal Giving, Protection, and Karmic Share
गन्धमाल्यप्रदानेन कीर्तिर्भवति पुष्कला । केशश्मश्रु धारयतामग्रया भवति संतति:
vaiśampāyana uvāca |
gandhamālyapradānena kīrtir bhavati puṣkalā |
keśaśmaśru dhārayatām agrayā bhavati santatiḥ ||
Sinabi ni Vaiśampāyana: Sa pagbibigay ng pabango at mga kuwintas na bulaklak, nakakamit ang saganang katanyagan. At para sa mga nag-iingat ng buhok at balbas (alinsunod sa itinakdang tanda at disiplina), sumisibol ang marangal na supling.
वैशम्पायन उवाच
The verse links specific acts of dharmic giving and disciplined personal conduct with corresponding fruits: donating perfumes and garlands yields widespread good reputation, and maintaining prescribed bodily marks (hair and beard) is associated with the blessing of excellent offspring—emphasizing that outward acts and self-regulation, when aligned with dharma, bear social and familial merit.
Within the Anuśāsana Parva’s instruction on dharma and gifts, Vaiśampāyana continues enumerating the results (phala) of particular donations and observances, presenting a concise merit-statement that connects offerings used in worship and hospitality with fame, and disciplined appearance with prosperity of lineage.