Cyavana’s Yogic Display and Kuśika’s Recognition of Tapas (च्यवन-योगप्रभावः कुशिकस्य तपःप्रशंसा च)
हवींषि सर्वाणि यथा हुपभुड्धक्ते हुताशन: । एवं त्वमपि धर्मात्मन् पुरुषाग्नि: प्रतापवान्
havīṁṣi sarvāṇi yathā hutabhug bhakṣate hutāśanaḥ | evaṁ tvam api dharmātman puruṣāgniḥ pratāpavān ||
Sabi ni Vyāsa: “Kung paanong ang diyos ng apoy, ang tumatanggap ng handog, ay nilalamon ang bawat alay na ibinubuhos dito, gayon din ikaw, O may matuwid na diwa—makapangyarihan at nagliliyab na parang ‘apoy sa gitna ng mga tao’—ay may lakas na sunugin at pawiin ang aming mga kasalanan at bisyo.”
व्यवन उवाच
A truly dharmic and powerful person is compared to sacrificial fire: as fire consumes offerings, such a person can ‘consume’ or burn away moral defects—through righteous authority, discipline, and purifying influence.
Vyāsa addresses a righteous, formidable figure and praises him with an Agni-simile, saying that he is like a human fire capable of destroying the listeners’ faults and vices.