Cyavana’s Water-Vow and the Ethics of Cohabitation (स्नेह-सम्वास-धर्मः)
भरतभूषण नरेश! वैश्यके धनको पाँच भागोंमें विभक्त करना चाहिये। फिर वैश्या और शूद्राके पुत्रोमें उस धनका विभाजन कैसे करना चाहिये, यह बताता हूँ ।।
bhīṣma uvāca | vaiśyaputreṇa hartavyāś catvāro bhāgāḥ pitur dhanāt | pañcamas tu smṛto bhāgaḥ śūdrāputrāya bhārata ||
Wika ni Bhīṣma: “O Bhārata, palamuti ng angkan ng Bharata! Sa yaman ng amang Vaiśya, ang anak na isinilang sa asawang Vaiśyā ay kukuha ng apat na bahagi; ang ikalimang bahagi ay itinatakda, ayon sa alaala ng batas, para sa anak na isinilang sa babaeng Śūdrā. Ganito ang paghahati ng ari-ariang minana sa ama.”
भीष्म उवाच
Bhishma states a Smṛti-style rule for dividing a Vaiśya father’s property: four shares go to the son born of a Vaiśyā, while one share is allotted to the son born of a Śūdrā, presenting a graded inheritance scheme tied to social categories.
In the Anuśāsana Parva’s dharma-instruction, Bhishma continues advising Yudhiṣṭhira on legal-ethical norms, here specifying how paternal wealth should be apportioned among sons of different maternal status.