Shloka 51
Cyavana’s Water-Vow and the Ethics of Cohabitation (स्नेह-सम्वास-धर्मः)
एकैव हि भवेद् भार्या वैश्यस्य कुरुनन्दन । द्वितीया तु भवेत् शूद्रा न तु दृष्टान्ततः स्मृता
ekaiva hi bhaved bhāryā vaiśyasya kurunandana | dvitīyā tu bhavec chūdrā na tu dṛṣṭāntataḥ smṛtā ||
Wika ni Bhīṣma: “O ligaya ng angkan ng Kuru, para sa isang Vaiśya ay dapat iisa lamang ang asawang ayon sa dharma—isang asawang mula sa uri ng Vaiśya. Maaaring magkaroon ng ikalawang asawa na isang babaeng Śūdrā, subalit hindi ito itinataguyod ng tradisyon bilang huwarang pinahihintulutan.”
भीष्म उवाच
Educational Q&A
Bhīṣma states a normative rule: a Vaiśya’s proper, dharmic wife is one from the same varṇa; while a second union with a Śūdrā woman is mentioned as a possibility, it is not presented as an approved exemplar grounded in authoritative tradition (smṛti/dṛṣṭānta).
In the Anuśāsana Parva’s instruction on dharma, Bhīṣma is advising Yudhiṣṭhira about social and marital norms, distinguishing between what is considered fully sanctioned practice and what is merely reported without being upheld as a model precedent.