Brāhmaṇa-mahattva and Atithi-Dharma
Brahmagītā: Praise of Brāhmaṇas and norms of honor
प्रभुत्वं हि पराक्रम्य सम्यक् पक्षहरेषु ते । यदि त्वमिह धर्मार्थी मामपि द्रष्टमहसि
prabhutvaṁ hi parākramya samyak pakṣahareṣu te | yadi tvam iha dharmārthī mām api draṣṭum arhasi ||
Wika ng lawin: “Maaaring nararapat na ipakita mo ang iyong paghahari sa pamamagitan ng tapang laban sa mga lumalabag sa iyong utos—yaong mga nananakit sa mga ibong may pakpak. Ngunit kung tunay kang narito alang-alang sa dharma, upang ipagtanggol ang kalapati, dapat mo ring lingunin ako, isang ibong gutom.”
श्येन उवाच
Dharma must be consistent and comprehensive: protecting the weak (the dove) cannot ignore the legitimate need of another being (the hungry hawk). The verse frames a moral test—true righteousness considers all affected parties, not only the most sympathetic.
The hawk challenges the protector’s stance: if the protector claims to act for dharma by saving the dove, he must also acknowledge the hawk’s hunger and right to sustenance. The hawk argues that authority and moral duty should address both the prey’s safety and the predator’s need.