Vītahavya’s Attainment of Brāhmaṇya (Vītahavya–Vipratva) | वीतहव्यस्य ब्राह्मण्यप्राप्तिः
तदेवं शोकहर्षो तु कामद्वेषौ च पुत्रक | अतिमानातिवादौ च प्रविशेते द्विजाधमम्,बेटा! इस प्रकार शोक-हर्ष, राग-द्वेष, अतिमान और अतिवाद आदि दोषोंका अधम द्विजके भीतर प्रवेश होता है
tadevaṁ śokaharṣau tu kāmadveṣau ca putraka | atimānātivādau ca praviśete dvijādhamam ||
Wika ni Bhishma: “Kaya nga, anak ko, ang dalamhati at pagkalugod, pagnanasa at pagkapoot, at gayundin ang labis na pagmamataas at labis na pakikipagtalo—ang mga kapintasang ito’y pumapasok sa isang dvijādhama, ang hamak na Brahmana.”
भीष्म उवाच
Bhishma warns that a person who should embody restraint and dharma—especially a ‘twice-born’—falls into moral decline when ruled by emotional extremes (grief/joy), attachment and aversion (desire/hatred), and ego-driven speech and pride (atimāna, ativāda).
In the Anushasana Parva’s instruction on righteous conduct, Bhishma addresses the listener as ‘putraka’ and explains how specific inner faults infiltrate and degrade a Brahmin who has fallen from proper discipline and character.