Indra–Mataṅga Saṃvāda: On the rarity and responsibilities of Brāhmaṇya (इन्द्र-मतङ्ग संवादः)
तपसा वा सुमहता कर्मणा वा श्रुतेन वा । ब्राह्म॒ण्यमथ चेदिच्छेत् तन्मे ब्रूहि पितामह
Yudhiṣṭhira uvāca:
Tapasā vā sumahatā karmaṇā vā śrutena vā |
Brāhmaṇyam atha ced icchet tan me brūhi pitāmaha ||
Sinabi ni Yudhiṣṭhira: “O Dakilang Ninuno, kung may nagnanais makamit ang tunay na pagiging Brahmin, sabihin mo sa akin kung sa anong paraan ito nakakamtan—sa pamamagitan ba ng dakilang pag-aayuno at pagninilay, ng marangal na gawa, o ng pagkatuto at banal na pag-aaral.”
युधिछिर उवाच
The verse frames Brahminhood as something to be attained through qualifying means—ascetic discipline, righteous conduct, and sacred learning—inviting a discussion that emphasizes ethical-spiritual merit rather than mere social label.
In the Anuśāsana Parva’s instruction section, Yudhiṣṭhira questions Bhīṣma (the grandsire and authority on dharma) about the true means by which one becomes a brāhmaṇa, setting up Bhīṣma’s forthcoming explanation.